Sydney Owenson's and Imre Madach’s use of iconic realism in their writings explore cultural hybridism in nineteenth century Ireland and Hungary. In her 1840 book, Woman and Her Master, Sydney Owenson makes the following observation:
Society has become complicated more rapidly than philosophy and legislation can follow; the actions of man upon man, and those of the species upon nature, have multiplied faster than observation can co-ordinate, or reason control; until a positive advance has assumed the appearance of a relative retrogradation. (WHM, p. 15)
Through her national tales, Owenson presents characters entwined with Irish political history, that illustrate strength in cultural identity.
Likewise, Imre Madach, the nineteenth century Hungarian poet-playwright, questions societal expectations in his dramatic representation, The Tragedy of Man. Madach moves his audience through a journey of social outcry against parochialism in his depictions of Adam, Eve and Lucifer, entangled in episodic adventures that transcend historical boundaries through radical, textual dissent against the provincial establishment. Madach deliberately places Adam and Eve in opposition to Lucifer to illustrate that by confronting distraction and authority, one engages in a journey of self worth by gaining key elements of self-knowledge.
In his 1918 book, The Resurrection of Hungary, Arthur Griffith writes, “Ireland’s heroic and long-enduring resistances to the destruction of her independent nationality were themes the writers of Young Hungary dwelt upon to enkindle and make resolute the Magyar people” (xxiv). Griffith’s association of Ireland and Hungary illustrates that writers, such as Madach and Owenson, living within the parochial constraints of both of these countries, use the power of the dissonant pen to motivate their readers to understand cultural hybridism and consider positive cultural transformation.
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