photograph

photograph

The Photograph

"Now may the Lord of peace Himself give you peace at all times in every way. The Lord be with you all." (2 Thessalonians 3:16)
Protected by Copyscape Online Infringement Checker

Introduction:

My photo
Current: Danbury, CT, United States
Welcome! A few years ago, I discovered an application that artists employ in their works to bring cultural awareness to their audiences. Having discerned this semiotic theory that applies to literature, music, art, film, and the media, I have devoted the blog,Theory of Iconic Realism to explore this theory. The link to the publisher of my book is below. If you or your university would like a copy of this book for your library or if you would like to review it for a scholarly journal, please contact the Edwin Mellen Press at the link listed below. Looking forward to hearing from you!

Thank you for visiting. I hope you will find the information insightful. ~ Dr. Jeanne Iris

Announcements:

I have demonstrated or will demonstrate the application of this theory at the following locations:

2023-25: I am writing my third book on iconic realism.

April 2022: American Conference for Irish Studies, virtual event: (This paper did not discuss Sydney Owenson.) "It’s in the Air: James Joyce’s Demonstration of Cognitive Dissonance through Iconic Realism in His Novel, Ulysses"

October, 2021: Sacred Heart University, Fairfield, CT: "Sydney Owenson’s use of sociolinguistics and iconic realism to defend marginalized communities in 19th century Ireland"

March, 2021: Lenoir-Rhyne University, Hickory, North Carolina: "Sydney Owenson (Lady Morgan): A Nineteenth Century Advocate for Positive Change through Creative Vision"

October, 2019: Elms College, Chicopee, Massachusetts: "A Declaration of Independence: Dissolving Sociolinguistic Borders in the Literature of Sydney Owenson (Lady Morgan)"

24 January, 2025

Iconic Realism and Cultural Hybridism: Sydney Owenson, Imre Madach, and Arthur Griffith:


  


Abstract from paper presented at the New England Conference for Irish Studies Regional Meeting, 
held at the University of Massachusetts, 2013: 

Sydney Owenson's and Imre Madach’s use of iconic realism in their writings explore cultural hybridism in nineteenth century Ireland and Hungary. In her 1840 book, Woman and Her Master, Sydney Owenson makes the following observation: 

Society has become complicated more rapidly than philosophy and legislation can follow; the actions of man upon man, and those of the species upon nature, have multiplied faster than observation can co-ordinate, or reason control; until a positive advance has assumed the appearance of a relative retrogradation. (WHM, p. 15)

Through her national tales, Owenson presents characters entwined with Irish political history, that illustrate strength in cultural identity. 

Likewise, Imre Madach, the nineteenth century Hungarian poet-playwright, questions societal expectations in his dramatic representation, The Tragedy of Man. Madach moves his audience through a journey of social outcry against parochialism in his depictions of Adam, Eve and Lucifer, entangled in episodic adventures that transcend historical boundaries through radical, textual dissent against the provincial establishment.  Madach deliberately places Adam and Eve in opposition to Lucifer to illustrate that by confronting distraction and authority, one engages in a journey of self worth by gaining key elements of self-knowledge.

In his 1918 book, The Resurrection of Hungary, Arthur Griffith writes, “Ireland’s heroic and long-enduring resistances to the destruction of her independent nationality were themes the writers of Young Hungary dwelt upon to enkindle and make resolute the Magyar people” (xxiv). Griffith’s association of Ireland and Hungary illustrates that writers, such as Madach and Owenson, living within the parochial constraints of both of these countries, use the power of the dissonant pen to motivate their readers to understand cultural hybridism and consider positive cultural transformation.


No comments:

Post a Comment

Note: only a member of this blog may post a comment.