The Infant of Prague

 

This is my own Infant of Prague statue, 

given to me by my Grandmother when I was seven.

History of the Infant Jesus of Prague

From the site: Home 

The original statue of the Infant Jesus of Prague was created as a royal wedding gift from a Spanish Princess to her Austrian royal cousin. The statue of the Infant is a slender and beautifully-modeled figure and is carved of wood thinly coated with wax, standing nineteen inches tall, with the left foot barely visible under a long white tunic. The left hand encircles a miniature globe, surmounted by a cross, signifying the world-wide kingship of the Christ Child. The right hand is extended in blessing with the first two fingers being upraised to symbolize the two natures of Christ, while the folded thumb and last two fingers touch each other representing the unity of the Father, The Son, and the Holy Spirit in the mystery of the Blessed Trinity.

The face has a strange power of evoking sentiments of deep gratitude of the mystery of God-made-Man. For all His majestic posture and regal attire, the little King of Prague is more striking for His outward expression of human littleness than by the impression of hidden greatness. The wardrobe of the Infant is similar to the priest’s alb: one is of white linen, the other is of lace. Covering these is a dalmatic made of silk or velvet over which is worn a cape. It represents the Infant Jesus dressed in royal robes, wearing a crown. He is King of the Universe.

Later, the statue had been discarded in war and His hands destroyed. Found by a Carmelite, he fixed the hands and placed the statue in a place of honor in the Carmelite Church in Prague, Czech Republic.

In 1637, as Fr. Cyril prayed before the Infant, he was filled with wonder, contemplating the loving God Who became a child for His people. 

Suddenly, the statue spoke to the stunned Carmelite: “Have mercy on Me and I will have mercy on you. Give Me hands and I will give you peace. The more you honor Me, the more I will bless you.”

Many miracles have occurred through intercession to the Divine Infant. During one invasion, all the children of the city were taken to the Church for protection—praying to the Infant, they were all saved. For almost four centuries, this promise of protection and blessing has inspired devotion and love of the Infant Jesus of Prague.

The home of the Infant Jesus of Prague is in the city of Prague, which is the capital of the Czech Republic. The original statue has been restored and preserved in the Carmelite church of Our Lady of Victory. The Church was returned to the Carmelites after the fall of Communism. The statue provides spiritual uplift for millions of people who have adopted the Holy Infant’s call to humility, simplicity, and sincerity and to become little in order to become great and pleasing before Christ the King.

Devotion to the Miraculous Infant Jesus celebrates the “Child of God”—the great mystery of the Incarnation. The child in all of us believes in the humanity and divinity of Christ and rejoices in God’s caring and protective love for us. The Infant reminds us that God is holding us in the palm of His hand.

The effective spiritual meditation is the reason why the Infant Jesus of Prague is so continuously appealing to human hearts all over the world, which he has so firmly in His hands. You can find His statue in almost any church, convent, monastery and house, representing a Divine Protection toward His devotees.

"Rudy" of the Univ. of Notre Dame football team and Iconic Realism

Daniel E. Ruettiger, "Rudy" of the 1975 Notre Dame football team (Google Images) 

                                                 

'Rudy' portrayed by Sean Astin in the film (Google Images)

In the film, Rudy, Daniel E. Ruettiger's dream of becoming a member of the iconic Notre Dame football team illustrates iconic realism in that this student, a most iconic, unlikely candidate for achievement at the prestigious University of Notre Dame, placed himself in such a candidacy through his perseverance. This action led to successful achievement of his personal goals. Rudy wasn't the highest achieving student, so no one in his family thought he could achieve this goal of attending the Univ. of Notre Dame, let alone play on the football team, but he was determined, and that determination was an inspiration. The film, portraying his struggle to achieve his goals, has become an American classic, illustrating the cultural belief that a stalwart commitment to a positive dream can contribute to its becoming a reality. 

Humbly, I am thankful to the University of Notre Dame for housing my book in their library. 

You can hear me explain this analysis on my Podomatic page by clicking HERE. 

Fourth Week of Advent, and looking forward to 2026

As the final week of Advent 2025 arrives, I am concluding my obligations at the university, and finally, I have the time to enjoy the splendor of peace and preparation for the Christmas season and the beginning of a New Year. Although we only have a dusting of snow on the ground, we've been promised by the meteorologists that snow is on its way. Therefore, I fill my heart and mind with gratitude for health, love, music, and joy in my life as I prepare for this festive end to 2025. 

Wishing you all a blessed Holiday Season!

Charles Schulz's 'A Charlie Brown Christmas' and Iconic Realism

Click HERE to view a scene from the show.

Photo from Google Images of Charles Schulz's 

A Charlie Brown Christmas

A Charlie Brown Christmas by Charles Schulz illustrates iconic realism in that Schulz creates a film with  children, iconic representatives of the Christmas season. These children, however, are independent of adult supervision as they prepare a presentation of the meaning of Christmas for an iconic Holiday performance. 

Through his humble choice of a Christmas tree, the character, Charlie Brown, demonstrates the seasonal message of hope and love while the other children learn that through collaboration they, too, are able to understand the profound seasonal message of good will as they create a delightful celebration of Christmas.

May you all be blessed with a lovely Holiday season!

To hear my reading of this, just click HERE.

Structure and Interpretation

The Mona Lisa by Leonardo Da Vinci

from Google Images

From my first book, page 19: 

However an audience incorporates and assimilates information gained from perceiving a work of art, each member of the audience will structure the information in order to create interpretation. The wide scope of interpretation evolves with the audience's perception of the art form, which characterizes the multiple associations within a singular work of art. 

For example, the interpretation of Mona Lisa's eyes from each subsequent century since her debut has rested on her ambivalent countenance. Although content remains fixed, the historicity of the audience determines the variety of interpretations of her smile or any work of art for that matter. 

A Christmas Savor

Holy Family by Rembrandt, 1640.  

Oil on wood. Musee du Louvre, Paris 

I wrote this poem after hearing a conversation in the grocery store about how many bottles of cloves a woman needed for her hot mulled wine. She thought 4 bottles would do. I thought to myself, "Good gracious, woman! How much mulled wine will you be serving at this party?"

Iconic Realism: God's Son, King of the Universe, born in a humble stable, nurses on His holy Mother, Mary as any baby does with his mother. Cultural dilemma highlighted: Through humility, we learn the power of God.  

Then, I pondered about the true meaning of celebrating Christmas, drinking today versus then, arrogance versus humility, and this poem arrived: 

A Christmas Savor

What shall I drink? Egg nog or grog?

What did the Holy Family drink

on that holiest of nights?

Did Mary lean over to Joseph

after giving birth to Jesus and say,

“Joseph, be a dear and pour me 

another glass of Chardonnay?”

To which Joseph replied,

“Mary Darling, all we have is 

a little mulled wine left over

from the party the other day.”

Or…

Did a father, proud

after such a long trip

offer his lovely bride a sip

of water to give her joy

upon delivering this

beautiful, healthy boy?

Did the baby cry

in a humble home

and looking to his mum,

so beautiful and warm,

snuggle up to 

her swollen breast

and savor sweet milk

from the Mother Blessed?

© Jeanne I. Lakatos

Saint Nicholas and Iconic Realism

The Charity of Saint Nicholas 

by Girolamo Macchietti, c. 1580

Saint Nicholas is an obscure individual, but the man that many Christians honor on December 6 was most likely the Bishop of Myra during Constantine the Great's era in the 4th century A.D.  It has been said that he performed various miracles in regard to saving children from the harsh realities of that time. Eventually, he was honored in Holland, where he was known as Sinterklaas and on to the American colonies, New Amsterdam in particular. New Amsterdam would become New York City, and here in the United States, we are all familiar with Santa Claus. 

Now, how does this saintly man illustrate my semiotic theory of iconic realism? 

1. He is a realistic, iconic figure. 

2. His story presents him as one who was able to perform miracles, placing him in iconic, realistic settings, not associated with those in power at that time. 

3. Even though he had certain administrative powers within Church Law, he chose to help the innocent and less fortunate in order to transform people's hearts, bringing them closer to the Mind of God. 

Frank Capra's 'It's a Wonderful Life' and Iconic Realism (Click this title to view bar scene from the film.)

Photo from Google Images: bar scene from film, It's a Wonderful Life

The 1946 film, It's a Wonderful Life, produced and directed by Frank Capra, illustrates iconic realism through the character of Clarence the angel. Here, an icon of virtue takes the good-hearted man, George Bailey, by the hand to show him the positive impact he has made on the consciousness of his hometown. 

This juxtaposition of the wealth in righteousness versus the poverty of the inane demonstrates how one individual's benevolent acts can positively affect the lives and ultimately the culture of a community. 

Happy Thanksgiving! (Click the photo below to hear some lovely Thanksgiving Hymns.)

Photo from Google Images

As Thanksgiving Day draws near, and we Americans reflect upon the many blessings in our lives, I extend my sincere thanks to all of you ladies and gentlemen who have visited this blog. Your kind words and gentle spirits have meant the world to me. 

God bless! ~ Dr. Jeanne Iris

The Basilica du Sacre-Coeur de Montmartre and Iconic Realism

 

The Basilica of Sacre-Coeur de Montmartre 

 MIGUEL MEDINA/AFP via Getty Images

When the power outage occurred after the opening night of the 2024 Olympics in Paris, France, something close to miraculous happened. The debauchery that took place during the opening ceremonies was offensive, rude, and had nothing to do with Parisian art. It was a direct insult to Christians worldwide and to our Lord, Jesus Christ. 

However, God is in charge, and when those lights went out, and a large portion of the Parisian landscape stood in darkness, one structure remained bright, welcoming, and a true testament of our Lord's power of Love and redemption. That structure was the Basilica du Sacre-Coeur de Montmartre. 

This image illustrates the semiotic theory of iconic realism in that it shows the world that even in the midst of darkness, both literal and figurative, an iconic piece of architecture can brilliantly demonstrate the constant presence of our Lord. 

Iconic Realism and Commercial Use

(Image from Google Images)

A few years ago, I had viewed a TV commercial for a national American bank. The ad began with footage of an adorable, well-fed, happy baby, followed by a series of events that could affect this baby during his/her lifetime, placing the iconic image of innocence juxtaposed with the risks of adult decisions, bringing the audience to the recognition that their savings would earn wonderful dividends if placed in this bank. 

In another commercial, a hybrid automobile is placed in the middle of a lush, wooded glen. Little by little, the writers narrate the environmental benefits of owning this car. Again, the placement of an icon for modern society in the middle of the natural environment makes a statement about the cultural movement for earthly stewardship (as well as the adaptability of that particular car to a variety of terrains).  

However, they never mentioned the cost of maintaining such a vehicle. Hmmm... food for thought in another commercial perhaps...

Indeed, the use of iconic realism is a creative means to sell a product!

Sándor Liezen-Mayer's Painting, "St. Elisabeth of Hungary" and Iconic Realism

Sándor Liezen-Mayer Saint Elisabeth of Hungary

Hungarian National Gallery, Budapest

During the Christmas season, we see paintings depicting the birth of Jesus. As a woman of Hungarian ancestry (Lakatos is Hungarian for 'locksmith'), I was intrigued by this beautiful painting of St. Elisabeth of Hungary by Sandor Liezen-Mayer. Here, we see a Madonna-like figure and her infant child in a lowly state with Elisabeth extending her royal cloak to them.

An example of iconic realism, this painting illustrates the humility of the origins of Christian precepts and the balance of power when this humility extends from all levels of society. Liezen-Mayer does this through the variation of color, shading, and interaction between the architecture and human figures. Tragically widowed at the age of 20, Szent Erzsébet devoted her short life to charitable works in Germany and Europe. She died in 1231, at the age of 24. Her feast day is November 17. 

Thank you, Veterans! 

From Father Dennis Edward O'Brien, United States Marine Corps: 

It is the soldier, not the reporter,

who has given us freedom of the press.

It is the soldier, not the poet,

who has given us freedom of speech.

It is the soldier, not the campus organizer,

who has given us the freedom to demonstrate.

It is the soldier, not the lawyer,

who has given us the right to a fair trial.

It is the soldier,

who salutes the flag,

who serves under the flag,

and whose coffin is draped by the flag,

who allows the protester to burn the flag.

Feeling and Realism in Artistic Expression (Click here to view an example of art and reality.)

Bill Shannon's 'Crutch[es]'

photo from Duck Duck Go Images from kqed.org

 

Artistic choice enables the audience to experience an historical and emotional bond with the artist. For example, if pleasure and pain are derived through the senses, then the realism with which an artist chooses to place an iconic representation will provide the audience and the artist certain sensory stimuli to which the audience responds through the experience of consciously receiving the artistic renderings (Lakatos 39). One connects with artistic expression by responding to the extension of the artist. Thus, the artist and the audience become collaborators in their interpretation of the presented work of art.

In the example of Bill Shannon's "Crutch", he explains the varying responsive communication between artist and audience. He demonstrates iconic realism in the following manner. He uses a crutch, an icon for limitation, and turns it into a vehicle of mastery, leverage, competence, and capability. Brilliant!

Jeanne d'Arc and Iconic Realism

        

                    

                                                                                     Jeanne d'Arc's Death at the Stake,                                    

                                       by Hermann Stilke (1803–1860)                            

For All Saints Day, I present to you my patron saint, Jeanne D'Arc. I've chosen this painting to illustrate iconic realism. Images merge within this painting of Jeanne d’Arc to provide an interpretation that represents the presence of hope that humanity, with all its industry, will recognize the value in the temporal nature of innocence. Interpretation of this work of art may include a variety of perspectives to complement the number of viewers of the specific art. At this moment of perception, then, the artist and the viewer become collaborators. 

     Once this cognitive collaboration between artist and viewer occurs, the cultural interpretation begins to transform into a collection of new perspectives, based on the historicity of the viewers. New perceptions of a creative work shape newly actualized interpretations of the original work of art, which eventually become accepted interpretations by a community. Once the community recognizes these interpretations, the iconic becomes a reality.

     Through the establishment of an iconic figure within the mind-set of the community, an artist can then place this icon in a new reality that the community does not accept as the normal setting for this iconic figure. This placement allows the artist to make a statement that brings awareness to the community’s consciousness of an aspect within its culture that may need some attention. Jeanne d'Arc illustrated iconic realism in that she was a woman dressed in armor as a medieval man would be, leading French armies for God. In this role, she was able to win freedom for France even though it cost her life. Thus, warring for freedom led to her own spiritual freedom.  

Walt Disney's 'Fantasia: Night on Bald Mountain, Ave Maria, and Iconic Realism

When the Walt Disney studios created the classic film, Fantasia, I wonder if they knew that future generations would be able to view their artistry via the technology of today. This scene directly follows "Night on Bald Mountain" where satanic forces pervade this same space. In the "Ave Maria" segment, the Disney artists have drawn realistic scenes of a pre-dawn woodland. The fervor of the night transforms into a peaceful daylight, conveyed through Franz Schubert's "Ave Maria" and a silent parade of 'saintly' images carrying torches. The placement of these individuals passing through this fertile woodland illustrates that humanity finds enlightened strength in an inner peace.

 Click here to view video of Disney's 'Ave Maria' from "Fantasia"

(Photo from Disney film, Fantasia, Google Images)

Click here to view Disney's "Fantasia" Final Chapter, Part 2 (Night on Bald Mountain) 

Icon of an Apple and Iconic Realism

(I took this photo of my MacBook Air.)

From my book, The Theory of Iconic Realism: Understanding the Arts through Cultural Context  p. 25:

As a community determines the identity of a symbol, its structure becomes more eminently definable as interpretations transform this signifier into a more singular representation, an icon. For example, at one time an artistic rendering of a bitten apple might lead one to associate it with the Biblical story of Eve in the Garden of Eden or perhaps a ripened fruit, ready for the preparation of an apple pie or some other edible delight. 

However, since the latter part of the twentieth century, within the mobile global community, a bitten apple signifies an international computer enterprise, an icon for technological innovation. Hence, a community determines multiple associations with a symbol and gradually, through consistent development, will move this symbol to its prominent association as a recognizable icon for the duration that the icon remains a visible entity within that community. 

How does this illustrate the semiotic theory of iconic realism? 

1. We begin with a simple, iconic fruit, the apple, with a bite out of it. 

2. This natural, simple fruit is placed as a symbol of one of the most technologically forward-thinking corporations. 

3. This placement causes an audience to understand the link between the everyday experience of life and its connection with advancing technology. 

National 9/11 Memorial, New York City and Iconic Realism

Photo from http://michaeljamescasey.com/blog/wp-content/uploads/2011/01/natl_memorial.jpg

Twenty-four years have passed, and the National 9/11 Memorial in New York City now receives the prayers and reflections of thousands of friends and relatives of those whose lives were taken on September 11, 2001, some of whom still remained buried at this sacred site. The extensive monument bears the names of each victim, around two waterfalls flowing where the two towers of the World Trade Center once defined the skyline of New York City.

This memorial illustrates iconic realism in that the designers have strategically placed the genesis of a woodland paradise, surrounding the Towers’ footprints, now flowing with tranquil waters in the midst of one of this planet's most vibrant cities. The massive garden, with its delicate waterfalls constructed on the site where immense devastation, despair and death occurred, now transpires with a perspective of renewal, hope and life, a memorial that transcends the horror and brings awareness of cultural perseverance combined with the healing strength of elevated consciousness. 

**********************************

I wrote this poem the afternoon of September 11, 2001 in Danbury, CT, 65 miles north of the horror, yet close enough to know that the same clouds passing above me just passed over the horror. The wispy clouds almost looked like angels floating above and away from the madness below. Silence… except for the industry of nature.

September 11, 2001

Bellowing clouds of madness

devour cavernous streets

filled with masses 

seeking freedom

from a spumous potion of death.

Silent plumes in an azure sky,

Blessed by the prayers

of three thousand Angels,

newly formed and gliding overhead,

mollify this tableau of horror.

As evening approaches, 

silent stars fill the night firmament. 

No airplanes fly in this night sky.

Delicate crickets chirp; katydids begin to sing.

Strong airy wings of a soaring bird reveal 

a Love that can never die...

Freedom prevails.

© Jeanne I. Lakatos  2001

Iconic Realism from the 19th Century to the 21st Century: Help to Devastated Areas

Sydney Owenson (Lady Morgan)

Writers such as Sydney Owenson have had the opportunity to incorporate human experience in their art by tapping into the mindset of humanity on multiple sensory levels. In her 1840 book, Woman and Her Master, Owenson makes the following observation: 

The acquirement of a physical elevation, in expanding the sphere of vision, and opening new and vast regions to the sense, obscures and diminishes the individual details comprehended in its grasp; so that intellectual and moral elevation, which has opened to the mind’s eye the wider fields of scientific research and of social combination, has caused the relative value of the smaller facts presented to its apprehension to be either overlooked, or mistaken. (WHM, p. 15)

Owenson’s writing demonstrates my semiotic theory of iconic realism as a means to enlighten her readers to the possibilities of making positive change happen with their own lives and possibly those within their communities by linking the sensory paths of consciousness with appropriate and positive action. 

Often, this can occur when one uses a particularly negative situation, places a positive force within that scene to bring attention to a need for transformation. Recently, this was evident in the area devastated by Hurricane Helene. Many grass-roots organizations were actively engaged in helping the individuals in the Southeast United States. Where were the so-called beneficial government forces? Iconic realism at its best. Those who actually cared could be seen helping, working, making a positive change in the midst of devastation. I think Sydney Owenson would be pleased with those local, grass-roots organizations. 

Iconic realism and Charlotte Perkins Gilman's "The Yellow Wallpaper"

Once, I spoke to a class about iconic realism and Charlotte Perkins Gilman's "The Yellow Wallpaper." Within this short story, the iconic representation of human oppression, a Victorian woman, is juxtaposed with the powerful tool of self-expression: writing. As the narrator seems to lose her sanity, she actually draws attention to the cultural insanity of oppression. 

The yellow wallpaper, a sickly visual representation of her state of mind illustrates the boundary of this woman's limitation, and thus, an internal struggle for freedom of expression and self-worth. The wallpaper, slowly peeling away from the wall, illustrates these concepts as she peels away the issues that cause her to suffer internally. 

The History of The United States National Anthem

Click HERE to view the history of the National Anthem of the United States of America.

A Patriotic Wave and Iconic Realism

I photographed this little boy, waving to the soldier at a local Independence Day parade. It illustrates iconic realism beautifully, for here you'll see a U.S. Army Jeep, ready for war, yet riding through a typical parade route, filled with families, smiles, hopes, and dreams. This brings to the awareness of the audience that no matter how peaceful a society may seem to be, as long as there is hatred in this world, there will be a need to defend against it. 

A Wave

The jeep moves slowly through the parade route

and from the rear seat, a soldier sits, armed

with a rifle and a wave.

Along the side of the road, 

with his mother by his side, a boy stands, armed

with a camera and a wave.

Across the road, a family looks on;

the father hoists a toddler onto his shoulders

armed with a blue balloon and a wave.

The jeep, painted in desert camouflage, 

ready for war in a distant land,

now travels this country route, thousands of waves away,

past a hopeful mother, a father, a child.

The jeep's flag catches a benevolent breeze in its fold,

and weaving peace through its threads, it waves.

© Jeanne I. Lakatos  

To hear me read this, please click HERE. 

Iconic Realism and Photograph of a Baby Swaddled in the United States Flag

Yes, according to the official rules regarding our beloved United States flag, wrapping a baby in the flag is not on the list of appropriate uses.

However, these two photographs creatively illustrate my semiotic theory of iconic realism in that we see a baby, comfortably situated in the midst of a United States flag, held by a soldier in one photo and a responsible adult in the other. These photographs represent the infancy of hope, relying on adults to show strength and determination as facilitators of this human quality.

The future generations of U. S. citizens are dependent on the adults of this great nation to make decisions that will create an environment which enables these children to contribute their talents and skills to move humanity forward.

On this Memorial Day, we acknowledge those who gave the ultimate sacrifice for us to continue to engage in freedom. God Bless America. 

Photographs from Bing Images

'60 Minutes' Story on Homeless Families and Iconic Realism

Map showing percentage of homeless families across the U.S.A. from:  http://cflhomeless.files.wordpress.com/2010/06/florida-map.jpg

The weekly television program, "60 Minutes," once aired a story examining the background of a few homeless families near Disney World in Orlando, Florida. This media production was an excellent example of iconic realism. Situated in central Florida, Disney World's theme has been "The happiest place on the planet." However, just a few miles down the road from the fantasy land dwelt the harsh reality of the declining U.S. economy. Families had to make the painful decision to move into hotels that would normally be housing temporary visitors of the vacation capital. Now, these hotels have become 'home' for the many families.

The iconic theme park juxtaposed to this American tragedy brings awareness of the cultural need for United States citizens to creatively invent ways to help such neighbors return to their jobs or begin new ones in an effort to experience their inalienable rights, outlined in the Declaration of Independence: "life, liberty and the pursuit of happiness."

Happy Valentine's Day!

Happy Valentine's Day!

Love,

Dr. Jeanne

Inauguration Poetry: Revolution

My poem remembers the Inauguration of President Barack Obama, President Joe Biden, and after 8 years of them trying to rip apart the country that voted them in, the election of President Donald John Trump:

Revolution, 2009, 2013, 2021

Historical moments,

meiosis of human spirit,

evolve into prospects,

for rebellion to split open 

the festering wound of ignorance,

bleed with hastening progress 

in anticipation

of a conscious 'woke-ness.'

"I plan to make fundamental changes."

Revolution, 2017, 2025

Historical moments,

meiosis of human spirit,

evolve into prospects

for rebellion to split open 

the festering wound of ignorance,

and bleed with confidence and truth

in anticipation 

of a conscious awakening:

"Make America Great Again!"

© Jeanne I. Lakatos

The 'Garbage Man' and Iconic Realism

 The 'Garbage Man' cometh.

The 'Garbage Man' taketh away!

Congratulations President Donald J. Trump,

45th and 47th President of the United States of America!

Photo from Google Images and Fox News

How is this photo an example of iconic realism? A duly elected President of the United States of America and those who supported him were labeled 'garbage' by the current President Joe Biden. The garbage man is an iconic figure in that we see garbage men working diligently and collecting trash every week. However, to see the former President (and now President-elect) sitting in the garbage truck with his name on it is an image not expected. This image sets forth a message to those who attempt to insult President Donald Trump and his supporters: It won't work! Common sense will prevail. 

Again, Congratulations President Donald J. Trump. 

May God's Blessings be with you and our country.