Century Mountain Project and Iconic Realism

Huang Xiang and William Rock

Click HERE to see their website

William Rock and Huang Xiang have formed a collaboration that unites iconic figures throughout the centuries with artistic/poetic expression. Their juxtaposition of these creative geniuses in the common public arena brings awareness of cultural coalescence.

However, the audience incorporates and assimilates the information gained from perceiving a work of art, the reader, viewer or listener structures the information in order to create interpretation.

The audience draws from personal nuances to create the parameters of this creative endeavor, basing it upon the artist’s textual, visual, scientific or musical composition. This circuitous relationship between the audience and the artist continues to unfold as the audience adapts its mind-set to the art form.

Emily Dickinson and Iconic Realism

Portrait of Emily Dickinson painted by William Rock

Chinese calligraphy painted by Huang Xiang 

Click HERE to go to their site. 

(Calligraphy is from Dickinson's poems: "The Soul selects Her Own Society,"

"My Life Closed Twice Before Its Close" and "Presentiment")


Calligraphy Translations:
 

The soul selects her own society,

Then shuts the door;

On her divine majority

Obtrude no more.
Unmoved, she notes the chariot's passing

At her low gate;

Unmoved,

an emperor kneeling

Upon her mat.
I've known her from an ample nation

Choose one;

Then close the valves of her attention

Like stone.
I never saw a Moor

My life closed twice before its close;

It yet remains to see

If immortality unveil

A third event to me,
So huge, so hopeless to conceive,

As these that twice befell.

Parting is all we know of heaven,

And all we need of hell.

Presentiment

is that long shadow on the lawn

Indicative that sun goes down

The notice to the startled grass

That darkness is about to pass

By displaying the countenance of this reclusive poet in the midst of so many cultural icons, these two artists, Huang Xiang and William Rock, illustrate iconic realism of Emily Dickinson's poetry. In this painting by William Rock and the calligraphic representation by Huang Xiang, the iconic presence of Emily Dickinson's simplicity that this honorable position illustrates is iconic realism. 

The poet and her own poetry surrounding her are iconic. Yet, one would not normally see a portrait of Emily Dickinson, surrounded by Chinese calligraphy. This combination illustrates the impact on human cognizance and the importance for humanity to look inward because through Dickinson's travail, enlightenment has been revealed to many. Moreover, the use of blue and purple bring to mind the spirituality that surrounds this poet's expression: in her eyes, around the 'upper floor' of her mind, and in her heart.

White Wolves-"Fear" and Iconic Realism

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In this beautiful musical presentation by IceFloeSoul, with lyrics sung by Sarah McLachlan's mystical voice, the concept of stewardship once again appears through the illustration of the iconic white wolf in late winter/early spring, a symbol of freedom. This video lets the audience see this animal and hear its haunting voice, along with voices of other animals and sights of natural parallel structures. 

The juxtaposition of this visual and aural experience with contemporary music and words that describe a love theme provides the audience with awareness of the human connection to and responsibility for maintenance of a healthful environment, alerting us to possible limitations of freedom and corollary fear, if we are not watchful.  

"The Field of Dreams" and Iconic Realism

Photo of Derek Jeter, formerly of the NY Yankees, from Google Images

From my book, page 57: 

An example of iconic realism in a film would be the baseball field within the 1989 film, Field of Dreams, based on the novel written by W. P. Kinsella and the screenplay written and directed by Phil Alden Robinson. Throughout the film, the audience knows that the mysterious baseball diamond, carved out of an Iowan cornfield by farmer Ray Kinsella, connects with the sport of baseball. Two iconic factors are present, the sport, which many view as America’s heart and the location, which is the heartland of America.

The realism is the actual grass, the parameters of the field, which consist of the edge of a cornfield and the players, themselves, which are the Chicago Black Socks, a team which had gone through a series of legalities during its prime season. The baseball players are ghosts from this infamous team, who simply wish to play out eternity on a ball field. As the plot unfolds, Ray’s true reason to construct the field revolves around ‘having a catch’ with his father. Therefore, the iconic feature of an authentic baseball field, placed in the middle of a cornfield in Iowa, a very unlikely place for a baseball field, elicits the cultural awareness from the main character. Ray’s illusions of his father were detached from a realistic understanding of his father’s passion, for he very much like Ray, himself, was a hardworking young man, who loved baseball.

Therefore, Robinson’s use of iconic realism in the Field of Dreams illustrates a personal mission of opening the consciousness of America to the conflict within the heart of its people and traditions. The use of illusion and human consciousness illuminate the struggle with personal motivation that produces results as stated repeatedly throughout the film, “If you build it, he will come.” This feature of iconic realism in the Field of Dreams adapts well to contemporary statements of community in iconic characterizations and the realistic dynamics of connection and detachment.

Dante Alighieri's "Paradiso" and Iconic Realism

Photo from Google Images

http://kidslink.bo.cnr.it/ic6-bo/scuolainospedale/num6-2/divcom/Image8.jpg

Dante Alighieri's final book of The Divine Comedy is Paradiso. In this book, he demonstrates the theory of iconic realism in that he aligns the spirit of the beloved Beatrice with the true wisdom of God, yet he simultaneously illustrates the need for humanity to acknowledge the glorious virtues found within the parameters of human interaction. 

CANTO IV, lines 28-39: The souls exist as projections of their truest light, the light that shines directly from God, which is their 'true home' whereas in lines 72-81, what the Pilgrim cannot learn directly must be taught him through a suffering analogy involving the senses, human physiological experience. This contradicts the earlier lines that indicate truth as intangible and experienced only through one's own enlightenment from God. 

The human will can enjoy freedom to move of his own accord; he can act in response to the intensity of individual motivation. When perfect, Divine balance exists between two motives, and the will could feel deprived of its power to move. It could thus become paralyzed. A paradox that remains is humanity needs to interact with others but resists the risk of relying on God to help us take the right and effective action. The result could be apathy... or right action. We must decide. Paradise could exist anywhere, even on a mountaintop. 

CANTO IV

Lines 28-39:

Choose the most God-like of the Seraphim---     

    take Moses, or Samuel, or take either John, 

    or even Mary--- not one is nearer Him,                 30

nor holds his seat atop the blessed spheres

    in any heaven apart from those you saw; 

    nor has his being more or fewer years.

All add their beauty to the Highest Wheat, 

    share the sweet life, and vary n it only                   35

    by how much of the Eternal Breath they feel.

They showed themselves here not because this post

    has been assigned them, but to symbolize

    that they stand lowest in the Heavenly host.

Lines 72-81: 

" --If violence, to begin,

     occurs when those who suffer its abuse

     contribute nothing to what forces them, 

     then these should have no claim to that excuse.   75

For the will, if it will not, cannot be spent,

     but does as nature does within a flame

     a thousand or ten thousand winds have bent.       

If it yields of itself, even in the least, 

     Then it assists the violence -- as did these            80

     who could have gone back to their holy feast. 

from: The Divine Comedy by Dante Alighieri

Translated by John Ciardi 

New American Library, 2003