The Tiny Hand of Samuel Armas (In honor of Respect for Life )

Photo from Google Images

In 1999, Michael Clancy captured on film the little hand of Samuel Armas, held here by Vanderbilt University Hospital surgeon, Dr. Joseph Bruner. The iconic element here is the hand of the human fetus, for it represents life, innocence, and complete vulnerability.

This is an excellent example of iconic realism in photography, for one usually would not think that the connection between a 21 week old human in the womb and a surgeon could physically take place in this manner. See how the tiny hand grasps the finger of the surgeon, illustrating the need for human touch even when the baby is in the mother's womb!

One cultural dilemma that this photograph reveals is that even though there exist limitations and possibilities of medical science,  the beauty in the touch of a human hand is a divine statement that life is precious and can be meaningful from the womb... before birth.

"Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb, I sanctified thee..." (Jeremiah 1:5) kjv

Semiotic Themes

I took this photo in Dublin, Ireland.

Content of material represented through literature, art and music contains the linguistic configurations associated with language in addition to visual and auditory stimuli: 

In literature, content consists of language, represented by words on a page that convey meaning to the audience. 

Artistic content varies from materials, such as paint, rock, metal, fabric, or other physical substances, with the subject matter originating in the human experience. 

Musical compositions include content that incorporates any form of resonance to which the auditory mechanism responds.

For instance, thematic representation of creative expression incorporates the history, language and culture of the artist in relation to individual purpose of expression with an audience. A musical composition contains a specific theme. This theme can then repeat every time a musician performs the piece. However, the theme will elicit variations based on instrumentation, acoustics, and musicians actively attempting to recreate the original sound. 

A new aurally thematic expression results from this interpretation. Likewise, a work of art will receive the eyes of multiple viewers. Each person adapts his/her life experience (historicity) to the interpretation of the rendered artistic theme, thus altering the original thematic construct of the artist. Hence, an artist's theme is in a constant state of evolution, no matter which art form has been presented. (Lakatos 22-23)

James Joyce's 'Ulysses' Character, Molly Bloom, and Iconic Realism

The Character of Molly Bloom in James Joyce's Ulysses

I took this photo of actors in Dublin on a June 16th, re-enacting James Joyce's Ulysses.

In James Joyce's Ulysses, he illustrates the semiotic theory of iconic realism through the character, Molly Bloom, placing her in 1904 Dublin, to inform his reading public that there is a need for cultural transformation regarding English Common Law. 

Below is an excerpt from my book on this example of the semiotic theory of iconic realism, pages 93-94. 

Those who have read the final chapter of Ulysses will recognize my added little tribute, which is not in my book. Yes 

 

Yes, James Joyce uses outspoken behavior by Molly to reveal his personal, hopeful desire for Ireland, one that seeks to declare independence from the established English Common law. This law states that ‘a husband was responsible…for the behavior and ‘discipline’ of his wife and had the right, for due cause, to chastise his wife with a stick as thick as the thumb.’^[1] Because Joyce grew up amid this turbulent gender reconfiguration during the late nineteenth century, the residue of the strict, Victorian regulations of female behavior appear within his characterizations. Molly is exotic, born of a British lieutenant and a Spanish Jewess and has a normal childhood, which is highly unlikely, as this type of mixed marriage is not one, which would have survived well in the late nineteenth century. 

 

Yes, she moves to the mainland Ireland, where she meets and marries a man who is Irish-Hungarian. Joyce places Molly’s birthday on the same day as the Virgin Mary’s recognized birth date by the Catholic Church, September 8. However, Molly becomes the antitheses of the Virgin Mary, pure of sin, for she is powerful in her earthly relationships and lacks the spiritual elevation associated with the Blessed Mother. Obviously, no matter how hard he tries, Joyce cannot dissociate himself from the teachings of his Catholic faith. Several times during her soliloquy, Molly references Catholic traditions, such as saying the ‘Hail Mary’ prayer.

 

Yes, Joyce illustrates iconic realism through the character of Molly as a female representative of the defiant nature of an Ireland in the growing industrial age. She embodies the elements of Victorian womanhood: beauty, talent, motherhood, faith, struggle, and even scandal, yet she also explores the social and emotional complexities with which women must deal during this era. Indeed, Joyce’s depiction of iconic Molly Bloom, placed in an iconic Dublin, Ireland of 1904, brings attention to his audience of the need for cultural change. Yes

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^[1] Henke, Suzette and Elain Unkeless (eds), Women in Joyce (Chicago: University of Illinois Press, 1982). p. 120.

 

Imre Madách's "The Tragedy of Man," Arthur Griffith's "The Resurrection of Hungary: A Parallel for Ireland", and Iconic Realism

Dissonance is an avenue to creative expression for change, indicated in Imre Madách's play and Arthur Griffith's book, The Resurrection of Hungary: A Parallel for Ireland.

In his 1860 play, "The Tragedy of Man," Imre Madách uses iconic realism to illustrate cultural awareness of the value in humanity's ability to understand the simple gifts of our Lord.  He questions societal expectations by moving his audience through a journey of social outcry against pettiness in his depictions of Adam, Eve and Lucifer, entangled in episodic adventures that transcend historical boundaries.

They travel to ancient Greece, Rome, Egypt, the middle ages, and London. Madách’s radical, textual dissent against the provincial establishment reveals his personal truth by eliminating story line constrictions of time and space. He deliberately places Adam and Eve in these unusual settings for this couple to illustrate that the journey of self worth and independence includes the worthiness of nation, beginning with the attainment of self-knowledge. He presents Eve as the mother of humanity, with the conviction that her children will move humanity forward in their quest for true knowledge. Similarly, Madách holds onto the hope that his Hungary would develop autonomy and maintain its unique culture and language.  

In his 1918 book, The Resurrection of Hungary, Arthur Griffith writes, “Ireland’s heroic and long-enduring resistances to the destruction of her independent nationality were themes the writers of Young Hungary dwelt upon to enkindle and make resolute the Magyar people” (xxiv). Griffith’s association of Ireland and Hungary illustrates that artists living within the contrived constraints of both of these countries use the power of a dissonant pen to motivate their reading audiences to make positive choices.

Iconic Realism and Commercial Use

(Image from Google Images)

A few years ago, I had viewed a TV commercial for a national American bank. The ad began with footage of an adorable, well-fed, happy baby, followed by a series of events that could affect this baby during his/her lifetime, placing the iconic image of innocence juxtaposed with the risks of adult decisions, bringing the audience to the recognition that their savings would earn wonderful dividends if placed in this bank. 

In another commercial, a hybrid automobile is placed in the middle of a lush, wooded glen. Little by little, the writers narrate the environmental benefits of owning this car. Again, the placement of an icon for modern society in the middle of the natural environment makes a statement about the cultural movement for earthly stewardship (as well as the adaptability of that particular car to a variety of terrains).  

However, they never mentioned the cost of maintaining such a vehicle. Hmmm... food for thought in another commercial perhaps...

Indeed, the use of iconic realism is a creative means to sell a product!

Sándor Liezen-Mayer's Painting, "St. Elisabeth of Hungary" and Iconic Realism

Sándor Liezen-Mayer Saint Elisabeth of Hungary

Hungarian National Gallery, Budapest

During the Christmas season, we see paintings depicting the birth of Jesus. As a woman of Hungarian ancestry (Lakatos is Hungarian for 'locksmith'), I was intrigued by this beautiful painting of St. Elisabeth of Hungary by Sandor Liezen-Mayer. Here, we see a Madonna-like figure and her infant child in a lowly state with Elisabeth extending her royal cloak to them.

An example of iconic realism, this painting illustrates the humility of the origins of Christian precepts and the balance of power when this humility extends from all levels of society. Liezen-Mayer does this through the variation of color, shading, and interaction between the architecture and human figures. Tragically widowed at the age of 20, Szent Erzsébet devoted her short life to charitable works in Germany and Europe. She died in 1231, at the age of 24. Her feast day is November 17. 

Saint Stephen and Iconic Realism

The Stoning of Saint Stephen

by Rembrandt, 1625

This painting is housed in le Musée des Beaux-Arts de Lyon, Lyon, France

Saint Stephen was ordained one of the first deacons of the Christian faith by decree of the first apostles of Jesus after Jesus' crucifixion. He was outspoken about the hypocritical actions of the Jewish leaders. Many widows in Jerusalem were not being appropriately cared for, and Stephen made this known to the Sanhedrin. Instead of listening to his reasoning, the Jewish leaders and others led him outside the gates of Jerusalem and proceeded to stone him to death. As he was being stoned, he spoke these words, "Lord, lay not this sin to their charge." (Acts 7:60)

How does this act of martyrdom reflect the semiotic theory of iconic realism? 

1. An iconic, real figure, Stephen, is brought to trial before the Jewish Sanhedrin. (an iconic, realistic figure in a place not usually associated with Christian leaders)

2. He believed in the Law of Moses, yet the Jewish leaders thought of him as a political and religious threat, and gave Saul of Tarsus orders to have him stoned to death. (An extreme action that causes Stephen to resist any thought of combative response.) 

Note: Saul would eventually receive the Divine calling to serve the Lord as Paul and compose many of writings found in the New Testament. 

3. As Stephen was being stoned, he was heard crying out, "Lord, lay not this sin to their charge." (Acts: 7:60) Forgiveness within his heart that reflected the words of Jesus before He perished on the cross. (This action brings the reading audience to an awareness of the need for forgiveness in order for one to save one's soul.  

Saint Stephen's feast day is December 26. 

Background information has been paraphrased from this website: 

https://www.catholic.org/saints/saint.php?saint_id=137