photograph

photograph

The Photograph

“...and lo, I am with you always, even unto the end of the world. Amen." (Matthew 28:20) kjv. (Photo: Lough Key, County Roscommon, Ireland)
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Introduction:

My photo
Current: Danbury, CT, United States
Welcome! A few years ago, I discovered an application that artists employ in their works to bring cultural awareness to their audiences. Having discerned this semiotic theory that applies to literature, music, art, film, and the media, I have devoted the blog,Theory of Iconic Realism to explore this theory. The link to the publisher of my book is below. If you or your university would like a copy of this book for your library or if you would like to review it for a scholarly journal, please contact the Edwin Mellen Press at the link listed below. Looking forward to hearing from you!

Thank you for visiting. I hope you will find the information insightful. ~ Dr. Jeanne Iris

Announcements:

I have demonstrated or will demonstrate the application of this theory at the following locations:

2026: I am writing my third book on iconic realism.

November 2025: New England Regional Conference for Irish Studies, Massachusetts College of Liberal Arts, "Sociolinguistic Evidence in James Joyce’s Ulysses: The Use of Language to Express the Semiotic Theory of Iconic Realism"

April 2022: American Conference for Irish Studies, virtual event: (This paper did not discuss Sydney Owenson.) "It’s in the Air: James Joyce’s Demonstration of Cognitive Dissonance through Iconic Realism in His Novel, Ulysses"

October, 2021: Sacred Heart University, Fairfield, CT: "Sydney Owenson’s use of sociolinguistics and iconic realism to defend marginalized communities in 19th century Ireland"

March, 2021: Lenoir-Rhyne University, Hickory, North Carolina: "Sydney Owenson (Lady Morgan): A Nineteenth Century Advocate for Positive Change through Creative Vision"

October, 2019: Elms College, Chicopee, Massachusetts: "A Declaration of Independence: Dissolving Sociolinguistic Borders in the Literature of Sydney Owenson (Lady Morgan)"

01 November, 2025

Jeanne d'Arc and Iconic Realism

        
                    
                                                                                     Jeanne d'Arc's Death at the Stake,                                    
                                       by Hermann Stilke (1803–1860)                            

For All Saints Day, I present to you my patron saint, Jeanne D'Arc. I've chosen this painting to illustrate iconic realism. Images merge within this painting of Jeanne d’Arc to provide an interpretation that represents the presence of hope that humanity, with all its industry, will recognize the value in the temporal nature of innocence. Interpretation of this work of art may include a variety of perspectives to complement the number of viewers of the specific art. At this moment of perception, then, the artist and the viewer become collaborators. 

     Once this cognitive collaboration between artist and viewer occurs, the cultural interpretation begins to transform into a collection of new perspectives, based on the historicity of the viewers. New perceptions of a creative work shape newly actualized interpretations of the original work of art, which eventually become accepted interpretations by a community. Once the community recognizes these interpretations, the iconic becomes a reality.

     Through the establishment of an iconic figure within the mind-set of the community, an artist can then place this icon in a new reality that the community does not accept as the normal setting for this iconic figure. This placement allows the artist to make a statement that brings awareness to the community’s consciousness of an aspect within its culture that may need some attention. Jeanne d'Arc illustrated iconic realism in that she was a woman dressed in armor as a medieval man would be, leading French armies for God. In this role, she was able to win freedom for France even though it cost her life. Thus, warring for freedom led to her own spiritual freedom.  

31 October, 2025

Walt Disney's 'Fantasia: Night on Bald Mountain, Ave Maria, and Iconic Realism

When the Walt Disney studios created the classic film, Fantasia, I wonder if they knew that future generations would be able to view their artistry via the technology of today. This scene directly follows "Night on Bald Mountain" where satanic forces pervade this same space. In the "Ave Maria" segment, the Disney artists have drawn realistic scenes of a pre-dawn woodland. The fervor of the night transforms into a peaceful daylight, conveyed through Franz Schubert's "Ave Maria" and a silent parade of 'saintly' images carrying torches. The placement of these individuals passing through this fertile woodland illustrates that humanity finds enlightened strength in an inner peace.



(Photo from Disney film, Fantasia, Google Images)






28 October, 2025

Semiotic Themes: Apples


Painting: Rafal Olbinski's Apple Trees


Fallen Apple

The fallen apple,
ripe with ardor,
drops from provisional support
and rolls into fertile mire
of fecundity, ignominy.
It’ll not rot in isolation,  
for through benevolence, 
right action will thrive.

© Jeanne I. Lakatos

From my first book: 

A musical composition contains a specific theme. This theme can then repeat every time a musician performs the piece. However, the theme will elicit variations based on instrumentation, acoustics, and musicians actively attempting to recreate the original sound. A new aurally thematic expression results from this interpretation. 

Likewise, a work of art will receive the eyes of multiple viewers. Each person adapts his/her life experience to the interpretation of the rendered artistic theme, thus altering the original thematic construct of the artist. Hence, a theme is in a constant state of evolution, no matter which art form has been presented (Lakatos 20).

How do these representations of themes demonstrate Iconic Realism? In both Olbinski's painting and my poem above, the representation is apples, both artistic expressions reveal the idea of an apple, a healthy fresh fruit, juxtaposed with a more negative depiction of this fruit: fallen. Yet, both expressions illustrate that it's not the apple's doing that leads to the fallen nature and inevitable end; it's the decisions made by the individuals surrounding those apples that bring the audience to an understanding that through benevolence, one can move forward to activate positive change.