Jeanne d'Arc and Iconic Realism

        

                    

                                                                                     Jeanne d'Arc's Death at the Stake,                                    

                                       by Hermann Stilke (1803–1860)                            

For All Saints Day, I present to you my patron saint, Jeanne D'Arc. I've chosen this painting to illustrate iconic realism. Images merge within this painting of Jeanne d’Arc to provide an interpretation that represents the presence of hope that humanity, with all its industry, will recognize the value in the temporal nature of innocence. Interpretation of this work of art may include a variety of perspectives to complement the number of viewers of the specific art. At this moment of perception, then, the artist and the viewer become collaborators. 

     Once this cognitive collaboration between artist and viewer occurs, the cultural interpretation begins to transform into a collection of new perspectives, based on the historicity of the viewers. New perceptions of a creative work shape newly actualized interpretations of the original work of art, which eventually become accepted interpretations by a community. Once the community recognizes these interpretations, the iconic becomes a reality.

     Through the establishment of an iconic figure within the mind-set of the community, an artist can then place this icon in a new reality that the community does not accept as the normal setting for this iconic figure. This placement allows the artist to make a statement that brings awareness to the community’s consciousness of an aspect within its culture that may need some attention. Jeanne d'Arc illustrated iconic realism in that she was a woman dressed in armor as a medieval man would be, leading French armies for God. In this role, she was able to win freedom for France even though it cost her life. Thus, warring for freedom led to her own spiritual freedom.  

Walt Disney's 'Fantasia: Night on Bald Mountain, Ave Maria, and Iconic Realism

When the Walt Disney studios created the classic film, Fantasia, I wonder if they knew that future generations would be able to view their artistry via the technology of today. This scene directly follows "Night on Bald Mountain" where satanic forces pervade this same space. In the "Ave Maria" segment, the Disney artists have drawn realistic scenes of a pre-dawn woodland. The fervor of the night transforms into a peaceful daylight, conveyed through Franz Schubert's "Ave Maria" and a silent parade of 'saintly' images carrying torches. The placement of these individuals passing through this fertile woodland illustrates that humanity finds enlightened strength in an inner peace.

 Click here to view video of Disney's 'Ave Maria' from "Fantasia"

(Photo from Disney film, Fantasia, Google Images)

Click here to view Disney's "Fantasia" Final Chapter, Part 2 (Night on Bald Mountain) 

Arthur Miller's 'The Crucible' and Iconic Realism

http://z.hubpages.com/u/234410_f260.jpg

From my book: 

In Arthur Miller’s play, The Crucible, characterization takes place within the parameters of a seventeenth century New England village. Yet, the message that Miller is sending to his audience parallels the political ramifications of the anti-communist hearings in 1951 United States, when fear of communism heavily influenced the psychological landscape. He creates a series of events that illustrate iconic realism through his use of lighting, characterization and dialogue. As each member of the town accused of witchcraft is called to trial, the lighting and stage presence illuminates the audience to the author’s intention. Written in 1953, shortly after the anti-communist hearings, known as the House Committee on Un-American Activities,[1] each character could depict some facet of the House Committee’s representation, for actions by the House committee resembled those of the drama’s magistrates. 

 

The setting of the play is a seventeenth century New England village, during a time when actual witch hunts did take place. Miller admits to changing a few names and facts regarding the characters, “This play is not history in the sense in which the word is used by the academic historian… However... the reader will discover here the essential nature of one of the strangest...chapters in human history.”[2] Thus, Miller chooses a tale of human interaction to demonstrate his sincere concern for the cultural future and freedom of speech within the United States and humanity in general.

I wonder... Have some current politicians and media anchors read this play?  Somehow, I think not. 

---

[1] Carr, Robert K. “The Un-American Committee.” The University of Chicago Law Review. 18.3 (Spring, 1951) 598-633.

[2] Miller, Arthur. The Crucible. (New York: Penguin Books, 1976) 2.

Inspiration and Iconic Realism in Reims, France

Once, as a member of the choir at my Church, I had the privilege of seeing the reaction of the congregation to the priest's homily. The way this poem illustrates iconic realism is that we have a real individual, sitting in the iconic Catholic Mass, listening to the rhetoric of a priest; however, the spirit comes not from the dogmatic words of the priest's mind, but from another spiritual source within that reality and thus illustrates that the mind, heart, soul connection rests within individuals, given to each person by God. Their inner response to relevant awareness can move consciousness in a positive direction, fulfilling their God-given purpose. 

The photograph is one which I took at the Cathedral de Notre Dame in Reims, France. It illustrates iconic realism and my poem below, too. There, an iconic statue and one refurbished, standing side by side, reveal enlightenment through art. Through this restorative project, talent reveals beauty in a cathedral, where souls are restored daily. 

Inspiration

Her eyes met those

of the congregation

bound 

by sententious words 

from a pallid pen

failing to touch

her heart or mind or soul.

So she breathed, 

inhaled the Spirit

who whispered to her,

“You are whole and wonderful.

Follow Him: our Lord and Savior."

Exhaling a slow smile,

she sang a silent, restorative hymn,

a renaissance de le cœur.

© Jeanne I. Lakatos 

If you'd like to hear me read this, please click HERE. 

Semiotic Themes: Apples

Painting: Rafal Olbinski's Apple Trees

Fallen Apple

The fallen apple,

ripe with ardor,

drops from provisional support

and rolls into fertile mire

of fecundity, ignominy.

It’ll not rot in isolation,  

for through benevolence, 

right action will thrive.

© Jeanne I. Lakatos

From my first book: 

A musical composition contains a specific theme. This theme can then repeat every time a musician performs the piece. However, the theme will elicit variations based on instrumentation, acoustics, and musicians actively attempting to recreate the original sound. A new aurally thematic expression results from this interpretation. 

Likewise, a work of art will receive the eyes of multiple viewers. Each person adapts his/her life experience to the interpretation of the rendered artistic theme, thus altering the original thematic construct of the artist. Hence, a theme is in a constant state of evolution, no matter which art form has been presented (Lakatos 20).

How do these representations of themes demonstrate Iconic Realism? In both Olbinski's painting and my poem above, the representation is apples, both artistic expressions reveal the idea of an apple, a healthy fresh fruit, juxtaposed with a more negative depiction of this fruit: fallen. Yet, both expressions illustrate that it's not the apple's doing that leads to the fallen nature and inevitable end; it's the decisions made by the individuals surrounding those apples that bring the audience to an understanding that through benevolence, one can move forward to activate positive change. 

Hans Christian Andersen's "The Ugly Duckling" and Iconic Realism

Photo of two swans, canoodling on East Lake, Danbury, CT

One of my favorite childhood tales is Hans Christian Andersen's "The Ugly Duckling." In this tale, he introduces the concept of tolerance by the placement of the animal kingdom's icon of grace, the swan, in a home of ducklings, known for awkwardness. The young swan is completely out of place in this environment. Here, Andersen uses iconic realism in this way: 

1. He illustrates through the placement of a swan in the midst of the duck family that one may experience cruelty and humiliation. 

2. However, when one looks inward and sees God's child returning the gaze...

3. One can realize individual truth, and therefore, discover possibilities associated with self growth, and make decisions based on talents, skills, knowledge, and individual purpose.  

(Click HERE to view Danny Kaye singing about this tale.)

Iconic realism in Salvador Dali's Art

Salvador Dali's  Melting Clocks 

(from DuckDuckGo Images)

As you gaze upon the art by Salvador Dali, you will note that he uses iconic realism in most of his surrealistic renderings. He will place a recognizable figure in a position in which this figure is not expected to exist. In his own words, he describes these objects as "...nothing more than the soft, extravagant, solitary, paranoiac-critical Camembert cheese of space and time... Hard or soft, what difference does it make! As long as they tell time accurately..." Through his placement of the figure in this unrealistic setting, he creates a realism that brings awareness of an aspect of culture that needs to be reformed, perhaps, our perception of time and how we use it.