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The Photograph

“...and lo, I am with you always, even unto the end of the world. Amen." (Matthew 28:20) kjv
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Introduction:

My photo
Current: Danbury, CT, United States
Welcome! A few years ago, I discovered an application that artists employ in their works to bring cultural awareness to their audiences. Having discerned this semiotic theory that applies to literature, music, art, film, and the media, I have devoted the blog,Theory of Iconic Realism to explore this theory. The link to the publisher of my book is below. If you or your university would like a copy of this book for your library or if you would like to review it for a scholarly journal, please contact the Edwin Mellen Press at the link listed below. Looking forward to hearing from you!

Thank you for visiting. I hope you will find the information insightful. ~ Dr. Jeanne Iris

Announcements:

I have demonstrated or will demonstrate the application of this theory at the following locations:

2026: I am writing my third book on iconic realism.

November 2025: New England Regional Conference for Irish Studies, Massachusetts College of Liberal Arts, "Sociolinguistic Evidence in James Joyce’s Ulysses: The Use of Language to Express the Semiotic Theory of Iconic Realism"

April 2022: American Conference for Irish Studies, virtual event: (This paper did not discuss Sydney Owenson.) "It’s in the Air: James Joyce’s Demonstration of Cognitive Dissonance through Iconic Realism in His Novel, Ulysses"

October, 2021: Sacred Heart University, Fairfield, CT: "Sydney Owenson’s use of sociolinguistics and iconic realism to defend marginalized communities in 19th century Ireland"

March, 2021: Lenoir-Rhyne University, Hickory, North Carolina: "Sydney Owenson (Lady Morgan): A Nineteenth Century Advocate for Positive Change through Creative Vision"

October, 2019: Elms College, Chicopee, Massachusetts: "A Declaration of Independence: Dissolving Sociolinguistic Borders in the Literature of Sydney Owenson (Lady Morgan)"

24 December, 2025

The Infant of Prague

 


This is my own Infant of Prague statue, 
given to me by my Grandmother when I was seven.

History of the Infant Jesus of Prague
From the site: Home 

The original statue of the Infant Jesus of Prague was created as a royal wedding gift from a Spanish Princess to her Austrian royal cousin. The statue of the Infant is a slender and beautifully-modeled figure and is carved of wood thinly coated with wax, standing nineteen inches tall, with the left foot barely visible under a long white tunic. The left hand encircles a miniature globe, surmounted by a cross, signifying the world-wide kingship of the Christ Child. The right hand is extended in blessing with the first two fingers being upraised to symbolize the two natures of Christ, while the folded thumb and last two fingers touch each other representing the unity of the Father, The Son, and the Holy Spirit in the mystery of the Blessed Trinity.

The face has a strange power of evoking sentiments of deep gratitude of the mystery of God-made-Man. For all His majestic posture and regal attire, the little King of Prague is more striking for His outward expression of human littleness than by the impression of hidden greatness. The wardrobe of the Infant is similar to the priest’s alb: one is of white linen, the other is of lace. Covering these is a dalmatic made of silk or velvet over which is worn a cape. It represents the Infant Jesus dressed in royal robes, wearing a crown. He is King of the Universe.

Later, the statue had been discarded in war and His hands destroyed. Found by a Carmelite, he fixed the hands and placed the statue in a place of honor in the Carmelite Church in Prague, Czech Republic.

In 1637, as Fr. Cyril prayed before the Infant, he was filled with wonder, contemplating the loving God Who became a child for His people. 

Suddenly, the statue spoke to the stunned Carmelite: Have mercy on Me and I will have mercy on you. Give Me hands and I will give you peace. The more you honor Me, the more I will bless you.

Many miracles have occurred through intercession to the Divine Infant. During one invasion, all the children of the city were taken to the Church for protection—praying to the Infant, they were all saved. For almost four centuries, this promise of protection and blessing has inspired devotion and love of the Infant Jesus of Prague.

The home of the Infant Jesus of Prague is in the city of Prague, which is the capital of the Czech Republic. The original statue has been restored and preserved in the Carmelite church of Our Lady of Victory. The Church was returned to the Carmelites after the fall of Communism. The statue provides spiritual uplift for millions of people who have adopted the Holy Infant’s call to humility, simplicity, and sincerity and to become little in order to become great and pleasing before Christ the King.

Devotion to the Miraculous Infant Jesus celebrates the “Child of God”—the great mystery of the Incarnation. The child in all of us believes in the humanity and divinity of Christ and rejoices in God’s caring and protective love for us. The Infant reminds us that God is holding us in the palm of His hand.

The effective spiritual meditation is the reason why the Infant Jesus of Prague is so continuously appealing to human hearts all over the world, which he has so firmly in His hands. You can find His statue in almost any church, convent, monastery and house, representing a Divine Protection toward His devotees.




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